E2:
An Eater’s Manifesto
1,700
words minimum
Write
an eater’s manifesto in which you declare your food values and how those values
will inform your relationship to food and your food choices. Your manifesto
should have a research foundation and should incorporate at least five sources.
You may draw from personal experiences as well as any of the writing that you
have completed for this course. The best essays will take a position relative
food values, integrate research in consideration of that position, and connect
that position to personal food practices and eating choices.
A Zen Eater's
Manifesto
To me, there is something attractive
about the principle of mindfulness that Buddhists preach for. Mindfulness
teaches people the power of being aware of what is going on in the world around
them. I bring the teachings of Buddhist tradition because I feel there are some
aspects of my life that have been cast aside like food - things that I feel I have
grown unmindful of. I realized this after analyzing my own dietary habits
through my food journal. What once was free time during vacations has become a
divided schedule - full of lectures, labs and other commitments like homework
and studying. With that is the sacrifice of time to do other things like eating
and sleeping, an example of opportunity cost at its finest. Getting work done
has been my priority at school, and so eating has become an additive to my busy
life. Right now, I eat simply because I know my stomach is empty but what I
desire is balance. This manifesto serves
as my blueprint - to bring clarity to what I value in food and the actions
necessary to proceed with my plan. Slow down and savor.
Keeping up with the tempo of modern
society is grueling at times; obligations take over me, and I find myself
snacking quickly before resuming work again. This leads to a full stomach, but
does it lead to contentment? Not always. As Pollan said in his novel In Defense of Food:An Eater's Manifesto,
he would quietly slip a bowl of green beans in front of his son as he was
watching television, and "they would disappear without his realizing what
he was eating."(Pollan) This is a great image for how we can lose sight of
the things in front of us. A certain preoccupation towards our other problems
clouds us from remembering the treasure that common day things like food
provide. I want to replace this everyday "mindless eating" to
something more meaningful and enjoyable for myself. There are a lot of benefits
to mindfulness that will enrich your eating experience.
If we slow down and analyze the food
we eat, we would see that a lot of it has evolved into what Pollan calls
"edible food-like substances." These foods with their lists of
unpronounceable ingredients are signals that a lot of the food in the markets
are highly processed and unhealthy for us. The same argument can be made for
fast foods, which I frequently opt for when I am on the go. While the
convenience is great, fast foods have a negative and accumulative effect on
one's health. Even though I am aware of the health effects, I, too, find myself
participating in what Pollan refers to as the "devaluing of food"
where the convenience trumps the nutritional rationale (Pollan). By choosing to
slow down, I am giving my mind a chance to reconsider my dietary options so
that I can eat healthier. I have become a more attentive consumer in the
process, recognizing the value of local farmer markets where everything is
allowed to grow naturally. Seeing these markets has also inspired me to try and
grow my own fruits and vegetables with my family and act proactive in my quest
in becoming a zen eater.
Eating slowly stops people from
running on autopilot when they eat. While some might argue that these mental
heuristics help our brain from processing complex tasks all the time, it has a
detrimental effect in food. How can one enjoy the food that they eat if the
eating itself is occurring unconsciously or hastily? In a study published by
the Journal of Clinical Endocrinology
& Metabolism, researchers measured hormonal reactions of subjects when
they ate ice cream in five minutes and then the same amount in 30 minutes. The
results showed that "wolfing down the dessert curbed the hormonal
activity" which informs the brain that the stomach is full (Kirkey 1). The
reaction rate for the brain was slower when the ice cream was eaten in five
minutes. I plan to counteract this by stopping right before I feel full since
it takes "20 minutes for your digestive system to tell your brain that
you've had enough" (Stoppard 1).
Just like Pollan's son who ate until there was
no more, many others idlely eat without realizing the risk of overindulgence.
Typically, people see their plates filled with all this food and think that
they are obligated to finish their plate until it is clean, but that is not the
case. This mindset in America has lead to the phenomenon of "portion
distortion" where regardless if we eat healthy, the surplus of nutrients
that we eat becomes unnatural for the body. This is a flaw in the system
because most of these excess nutrients are flushed out when we go to the
bathroom. The "Journal of American Dietetic Association" conducted a
study showing that this overindulgence in nutrients does not even positively
impact the body. "Eating 4 ounces of protein produced muscle, but eating
an additional 8 ounces had no extra effect" disproving that more nutrients
in the body leads to a healthier lifestyle (Journal of American Dietetic
Association 2009). By eating slowly, I control my portions such that my body
has sufficient nutrients without being wasteful. Moreover, I decrease the risk of high caloric
intake which would "manifest itself as fat" in my body with all the
excess nutrients that I would have been taking in (Condor).
Eating slowly and savoring food
becomes more efficient because it forces you to chew your food more. Studies
have shown that increased mastication of food leads to better nutrition for the
body. Note, it is not the quantity of food that is consumed by the individual
but the quality at which the food is processed by the body. Chewing more allows
you to fully enjoy every bite, but it is also "beneficial to the
stomach" because less work is needed to be done on its part.
On the other hand, whole chunks of
food that are "wolfed" down accumulate in a fast food eater's
stomach, with only the salivary enzymes working on digesting the starches in
the food. Since the digestion process of the body is compartmentalized, these
enzymes are insufficient for removing the workload off the stomach. It puts a
lot of stress on the esophagus, too, because of the high energy needed for it
to pump the food into the GI tract through peristalsis (Condor). By digesting
as many of the nutrients in the food that you eat by chewing more, you will
have to eat less to compensate for these deficiencies which will cause you to
lose weight and be healthier.
The second resolution of the Zen
Eater's Manifesto is acknowledging the treasures that food provides. When I was
a child, my father, who was an architect, instilled on me the idea that art can
be found everywhere. Food is no different. It is an outlet for creativity
written up as a recipe. I never understood what the deeper meaning behind that
phrase meant or how it related to food before, so I always scarfed my food down
and focused on cleaning my plate. I then began to see that other people could
see the art in food that I was oblivious to. Much like wine testers who enjoy
their sips from their glasses, people would slowly savor their food at
restaurants. At first, I was jealous that people were capable of having these
profound reactions to food that I couldn't, and then I became embarassed. How
did people become so attuned to food that they no longer saw it as just a means
to satiate hunger?
In fact, savoring food goes hand in
hand with slowing down. If you eat too quickly, you will not have enough time
to fully experience the food. The brain has no time to register the different
textures, tastes and smells (Collins). By eating at a quick pace, the chemical
receptors that control the gustatory and olfactory senses get only a faint
glimpse of the food we are eating. This was seen in the survey results, where after
the ice cream study, the cohorts recorded lower enjoyment ratings after allotting
only five minutes to eating their ice cream as opposed to the thirty minutes in
the other condition. (Kirkley 1). This is why I brought up the idea of
contentment before. If we do not take the time to savor our food, the eating
experience becomes more of a mechanical process and less enjoyable to the individual.
There is an actual food movement dedicated
towards providing an alternative to the fast food dependent lifestyle that is
called the Slow Food Movement. They summarize best the deeper meaning of
changing one's dietary habits on their website: "may suitable doses of
guaranteed sensual pleasure and slow, long-lasting enjoyment preserve us from
the contagion of the multitude who mistake frenzy for efficiency" (Slow
Food Movement). This "contagion of the multitude" has become endemic,
and it is what makes the fast food industries prosper in our society. People do
not believe that there is an alternative or have a moment of respite to
consider an alternative because of our activity-driven society. In reality, the
fast food lifestyle is not efficient nor effective for our society. This is
another reason for the zen eater's manifesto. The dependence on fast food is
like a band-aid, a quick-fix to a not so temporary problem. It persists because
consumers allow it to by supporting the business and buying their food. By
writing down what I want to achieve in the manifesto, I have already taken the
first step in the right direction to changing my dietary habits.
Savoring food "would restore
the sense of pleasure and community integral to eating" because it allows
you to slow down, relax, and gives you power to decide when you are done.
(Pollan) You are no longer subjected to the external pressure of the
"frenzy" and "the multitude" that the Slow Food Movement
mentions before. Furthermore, the quote talks about how the zen eater's
perspective provides "guaranteed ... long-lasting enjoyment" and
sensual pleasure. The "French paradox" that Pollan discusses in
"Unhappy Meals" is an anomaly to Americans because they have achieved
contentment from their food despite the obvious unhealthiness of some of the
things they eat. The free word association study between American diets and
French diets showed that "guilt" was more likely to be associated
with cake whereas the French framed desserts in terms of
"celebration" (Pollan). The existence of the French paradox proves
that it is not just the nutritional value of food the causes us to be
unhealthy, but that there is a mind and body component to it. The Zen Eater's
Manifesto brings back the fun and happiness in eating by removing the
"guilt" in eating and allowing oneself to savor the food.
I find it liberating how a new
perspective towards how we approach food can add a lot of tranquility to life.
Through the writing of the manifesto, I hope to remind myself to remain mindful
and grateful of the small things. The zen eater's manifesto promotes a change
in lifestyle. It contains a powerful message: there is a reason why there is a
separate verb "to eat" and another for "to feast." Slow
down and savor.
Works Cited
Collins, Karen. "Slow down and
savor your meals to avoid overeating" Chicago
Sun- Times. 28 Aug. 1998. Print.
Condor, Bob. "Slow Down and Enjoy The
Food." Chicago Tribune. 24 Nov
1994: 3. Print.
Kirkey, Sharon. "Eat Slowly!" Journal of Clinical Endocrinology &
Metabolism. 07 Nov 2009. Web.
Pollan,
Michael. In Defense of Food: An Eater's Manifesto. New York:
Penguin, 2008. Print.
Pollan, Michael. "Unhappy Meals" 28
January 2007. Print.
"Protein: A Little Goes a Long Way." Journal of the American Dietetic Association.
Sept. 2009. Print.
"Slow Food Philosophy." Slow
Food Foundation. 10 December 1989. Web.
<www.slowfood.com>
Stoppard, Miriam. "Reasons to Eat Slowly."
The Daily Mirror. 01 Dec 2011: 50.
Print.
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